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Voices
Author: Innocuous Fox

To me, one of the most intriguing songs that DT has ever written is "Voices" off of Awake. Not only is it a monstrous composition with a huge variety of dynamic musical textures, the lyrics are, in typical DT fashion, loaded with metaphorical references and vivid imagery supporting a deep emotionally based theme.

With the lyrics written by Petrucci, we see an example of his apparent struggle with religion and spirituality, in this case with regards to sexuality and other conflicting pressures of the outside world. The driving theme is that he is caught in a struggle between what he has been told throughout his life and what the "voices" in his head (perhaps conscience?) are trying to tell him.

"Love, just don’t stare"
He used to say to me
Every Sunday morning


I believe the meaning of the statement "Love, just don’t stare" is that it is OK to love someone as long as you don’t lust after or objectify. The question in this passage is who "he" is. My first thought was that it was perhaps his father teaching him a lesson about how to treat a spouse (i.e. his mother by example).

The "Sunday morning" reference, however, leads one to believe that the "he" is a clergyman or spiritual leader. In the latter case, the "Love" line would be just a general doctrine - also stating that one should love emotionally but not get caught up in the physical.

The spider in the window
the angel in the pool


These lines are delightfully cryptic. The spider reference returns later in the song in the context of "like the spider in the window, I wish that I could speak". This latter reference could mean one of two things depending on how you place the emphasis:

1) The spider wishes he could speak but can not, it can only observe, or
2) John wishes that he COULD speak like the spider in the window can.

Since spiders don’t speak and are generally known for creeping about and not being noticed, I would tend to go with #1. This brings us back to the lines above: Why are we referring to the spider now and what does it represent? The spider could symbolize someone, even John, who was used to hanging out in the corner and watching all that goes on. This doesn’t explain why the word "window" was chosen. Perhaps in the window, the spider can look inside as well as out? Also, spiders in windows are more easily seen than spiders in corners. Is any of this relevant?

The "angel in the pool" is a Biblical reference to the pool at Bethesda. Legend had it that, every so often, an angel would stir the waters in a pool in the town of Bethesda. When that happened, the first person to go into the waters was healed of whatever affliction they suffered from. Because of this belief, people would camp out next to the pool waiting for the waters to be "stirred".

There was an old, crippled man there that was paralyzed. For the record, my pastor tells me that this is the only time recorded in the Bible that Jesus ever asked somone if they wanted to be healed. The man complained to Jesus that he could never be the first into the pool because no one would help him from his mat. In a nutshell, the answer Jesus gave was that he should rise and be healed... basically that he needed to help himself if he wanted to be healed.

In the song, I see it as the author realizing that if he is going to be healed of his "affliction", then he needs to do something about it himself.

The old man takes the poison
Now the widow makes the rules


To me, these lines are definitely related. Was the poison related to the widow at all? First of all, there is the possibility that the widow was the spider from above - i.e. Black Widow, in which case the poison was definitely taken from the "widow". Now, the structure of the sentence is such that the widow did not DO anything, the old man TOOK the poison. This could either be willingly and knowingly or not. Furthermore, what IS the poison? Is it the way the man was treated by the widow (allegedly his wife)? Is the poison actually a belief system given to him by others (e.g. religion) that caused him suffering related to his wife?

Also, there really isn’t a reference to death here other than the word "widow" - which we have already possibly explained by applying it to the spider. The only thing we know is that the man no longer is in charge. This could be part of that doctrine I mentioned above. In what ways is the woman "in charge" in a household? If applied with the original statement of "Love, just don’t stare", you could say that the man is under the idea that he should not force himself or even encourage intimacy - and therefore the woman would be making the rules in such a way that may be detrimental to the man’s emotional well being.

"So speak, I’m right here"
She used to say to me


Who is "she?" Is this the same "she" alluded to above as the "widow"? Is this his girlfriend/wife? I can see the picture, though... the author being upset or reserved about something that the woman senses and is encouraging him to tell her. In fact, she may be demanding that she tell him - in not so nice a way. The words "so speak" really aren’t a soft, gentle opening to a conversation. This is further played out by the following lines:

Not a word, not a word

He obviously doesn’t feel comfortable discussing this subject with her.

Judas on the ceiling
the Devil in my bed


Judas, of course, is now synonymous with betrayal. Even more so, betrayal of a loved one using a symbol of love as the mechanism for that betrayal - i.e. the "Judas kiss". Why, however, is Judas on the ceiling? When coupled (pardon pun) with the next line (re: Devil), it seems apparent that he believes that either his woman is a symbol of evil, that the acts performed in that bed are a symbol of evil, or the Devil is there in bed trying to tempt him into doing those acts he believes are unclean with the woman.

I guess Easter’s never coming
So I’ll just wait inside my head


Easter, of course, is a symbol of the resurrection - but more precisely the act that caused the ability for people to be forgiven of sins and renewed. In his statement, perhaps he believes that there will never be any forgiveness for him... maybe because his sins are unpardonable. Of course, Easter was the result of the crucifixion of Christ, which - in turn - was a result of the betrayal of Jesus by Judas. What we have, then, is that his "Judas" (the woman) has put him into a position through her betrayal (the sexuallity?) from which he is never going to be forgiven. His only answer, then, is to keep all his thoughts and confessions to himself, not express his desires, and keep everything all bottled up.

Like a scream but sort of silent
living off my nightmares
Voices repeating me
"Feeling threatened?
We reflect your hopes and fears"


This is the first reference we have to the Voices. The fact that they are living off - if not entirely born of - his nightmares, as well as the fact that they reflect his hopes and fears, leads me to believe that the Voices are his conscience. They could also represent the sum total of what he has been told throughout his life and what he has taken to believe - i.e. his moral position.

On a darker side, the Voices could be his desires that he is fighting. I believe, as I will explain later, that the Voices play all of these roles and, in truth, are just the overwhelming dialogs that he has with himself regarding issues that concern him.

Voices discussing me
"Others steal your thoughts
they’re not confined within your mind"


Again, when having mental debates with one's self, there is a tendency to talk to ourselves in 2nd person or even in 3rd person. I think the interesting thing in this quote from the "Voices", though, is the lines that follow:

Thought disorder
Dream control
Now they read my mind on the radio
But where was the Garden of Eden?


Now that we have SFAM, we understand a bit more that John was interested in the concepts of dreams and mental disorders. My first reaction to this, though, was Queensryche's song "Silent Lucidity" which is specifically about dream control. Is John lamenting the fact that he had wanted write music about dream control and then out comes a song that addresses it - therefore proving the statement "others steal your thoughts, they’re not confined within your mind"? If that is the case, is there an obvious song about thought disorder that people could relate in a similar role?

Also, is he waiting for someone to write one about the "Garden Of Eden" - a concept he may still have tucked inside his head? Also, the "Garden of Eden" was the scene for the commission of "original sin" which many religions interpret as being sex (others will point out that "original sin" was simply rebelling against God). If he is referring to original sin, however, it transitions well into the next section.

I feel elated
I feel depressed


Simply conflicting emotions...

Sex is death, Death is sex
Says it right here on my Crucifix


This obviously refers the modern-day Christian idea that sex is the most unclean thing there is and that - by partaking in it - you are spiritually dead. The Crucifix, of course, is not just the symbol of Christianity, but representative of its core foundation. By having the concept "written" on the Crucifix, he is saying that it is his understanding that the fact that "sex is death" is inseparable from the teachings and beliefs of the church.

Also, notice that "Death" in the second phrase is capitalized. This could be a reference to "Death" as in Satan... this would accomplish a twist in the meaning saying "Sex is death, Satan is sex" rather than just repeating the reciprocal of the first phrase.

Like a scream but sort of silent
living off my nightmares
Voices protecting me
"Good behavior
brings the Savior
to his knees"


Again the Voices - i.e. other people and/or his conscience - telling him that if you live a good life, not only will you gain the favor of the Savior but perhaps even something more.

Voices rejecting me
"Others steal your thoughts
they’re not confined within your mind"


At this point, it almost seems like the voices are telling him "you aren’t the only one who has these thoughts." This becomes clearer farther down.

I'm kneeling on the floor
staring at the wall


I imagine the setting of kneeling in a church or sanctuary of some sort contemplating and praying.

Like the spider in the window
I wish that I could speak


Again with the spider reference... Before, the spider was near the section where he was being asked to speak about his issues and couldn’t. I believe that that he is now identifying with the spider... he wants to be able to speak his mind (perhaps confess his thoughts while he is praying?) but cannot seem to.

Is there fantasy in refuge?
God in politicians?
Should I turn on my religion?
These demons in my head tell me to


This string of questions raises an interesting collection of conflicts for the author. In the first line, I see this as being the reverse of what we would normally expect. Generally, people would use fantasy as a refuge or escape from the rest of the world - therefore the line would read "is there refuge in fantasy".

I believe he has twisted that intentionally to ask the question "is it only a fantasy that you can achieve some sort of refuge?" In other words, is there really an escape from all of this or can you only pretend that it does not exisit?

Is there God in politicians? This could be a reference to how some political leaders are considered more morally sound (e.g. the "religious right") but can he trust them to tell him the way to go? Who does he look to OUTside of the church to give him guidance? Consider the possibility that this was written during some of the political sex scandals even by politicians who profess to be religious.

The third question is actually a summary of what the song is getting at anyway... the conflict that he has in resolving his feelings and desires with what he believes to be the doctrine of Christianity. Of course the "demons" in his head tell him that he should abandon the religion and surrender to the sexuality.

I'm lying here in bed
Swear my skin is inside out
Just another Sunday morning


Well, here’s our hero lying in bed (which has already been established as a difficult place for him) and he is not terribly comfortable. All of the confusion and turmoil he has been feeling has made him hypersensitive and full of pain. In the 3rd line, he seems to resign himself to the fact that "hey, it's the same thing every week". I think this speaks of such surrender to the idea that he will never escape the preaching.

Seen my diary on the newsstand

I believe that this refers to all his inner turmoil and secrets and fantasies (the diary) being reflected in news stories around him - showing him that people are going out and thinking and DOING what he is keeping inside.

Seems we’ve lost the truth to quicksand

The "truth" could be a reference to the Bible. If "truth" refers to the Christian teachings, he is saying that they have been swallowed up by the world as is reflected by the stories on the newsstand. The other option is that the truth about what is right and wrong is not reflected in either the church or the world - that it has been completely lost.

It's a shame no one is praying
because these Voices in my head keep saying
"Love, just don’t stare"
"Reveal the Word when you're supposed to"


I think that he is lamenting the lack of spiritual and moral sense in the world (no one is praying) because he is still bombarded by the conflicting messages. The first quote ("Love...") of course refers directly to the beginning of the song where he talked about being taught that love is good - just don’t let it translate into lust.

The second quote is intriguing. I think it also parallels the 2nd quote from the beginning of the song where he was asked to speak and yet he did not. Note the capital "W" which indicates the religious "Word" of God. My questions would be who is revealing the Word? The author? A clergyman? And when are they "supposed to"? It may be that he is supposed to use the Word as a defense against the impure thoughts that may get through.

Withdrawn and introverted
infectiously perverted


Again, his view of himself is that - inside his own head - he is a very corrupt and dirty person for having these thoughts. This causes him to withdraw and hide it all away from outsiders.

"Being laughed at and confused
keeps us pleasantly amused enough to stay"


Due to the quotes, this is obviously the Voices telling him they are going to be sticking around as long as he continues to have these feelings of confusion, embarrassment and isolation. This quandary is not going to leave him on it’s own. The fact that the Voices say they are pleasantly amused paints the picture of them taunting him as well.

Maybe I’m just Cassandra fleeting

This was referred to in the DTFAQ, I will use their explanation:

"Cassandra was a figure in Greek mythology who was the object of the god Apollo's affections. He gave her the power to tell the future, but when she would not return his love, he made it so that no one would ever believe the prophecies she gave, although they were right.
The Fleeting part comes in because she foretold the downfall of the city of Troy, but no one she told would believe her. So she knew it was going to happen, but couldn't warn anyone. 'Fleeting' means that she's trying to do something even though she knows it won't work, not 'fleeing' as in running from something."


It seems that the author is comparing himself with Cassandra because - even though he may know the answer and see where things are going with his internal conflict - he feels powerless to do anything about it. Even if he tries, he suspects that is doomed to failure - and is even aware that he is doomed.

20th Century icon bleeding

This one I don’t know... I can’t think of who or what this icon may be.

Willing to risk salvation
to escape from isolation


He is almost at the point where he is ready to give into his thoughts and desires - therefore risking salvation - in order to be able to open himself up and get out of the emotional and psychological prison he has built.

I'm witness to redemption
heard you speak but never listened
Can you rid me of off my secrets?
Deliver us from Darkness?


The question here is who is he talking to? Whose redemption did he witness? Certainly not his own. Who, also, was he not listening to? The clergy? The voices? His lover? I suspect he is asking religion in general if - through redemption - he can be rid of his secrets and be delivered from Darkness (note capital "D" i.e. hell, damnation).

Voices repeating me
"Feeling threatened?
We reflect your hopes and fears"


A repeat of above, this makes me more confident that the Voices are his own conscience. When his values are threatened or he is confused about something, those Voices are merely a reflection of what he is already feeling... in effect the Voices ARE him... all he has done is make them another party inside his head. Combine that with the lines below...

Voices discussing me
Don't expect your own Messiah
This neverworld which you desire
is only in your mind


Notice that he doesn't use quotes after the first line... therefore the following lines are the author speaking, not the Voices. The Messiah, of course, symbolizes someone coming to save you. He is either being told or telling himself to not expect someone to come and rescue one from their own thoughts. The neverworld (the fantasies?) which he desires is only in his mind.

This could mean that the conflict that he is feeling is entirely self-perpetuated... that the conflict doesn’t REALLY exist. This is in gross contrast with the earlier lines saying that everyone knew his thoughts.

To sum up, I believe that he comes to the conclusion that all the confusion and trauma that he is experiencing regarding expression of love and sexuality in the context of spirituality is entirely his own doing. The Voices, for the most part, are his own thoughts - some of which he has adopted from outside sources - i.e. society’s often conflicting moral messages.

These conflicting messages put him at odds with himself and he feels despair and shame causing him to be introverted and not want to express his feelings and desires with others. He also begins to doubt his own belief structure as these messages he is receiving challenge it. In time, he almost decides to give up entirely and resign himself to damnation because he believes there is no hope at all of him resolving the conflict.

I the end, he may very well have decided that there is no resolution to the conflict aside from what he and his conscience (the Voices) work out amongst themselves - "go with what you feel is right" so to speak.

Jeremy
In reference to the "20th Century icon bleeding" line, I have always had this notion that it had something to do with Jesus and/or the crucifix in the 1900s, and what that has all come to mean in the 20th century context, but was never able to put it into words until I read your incredible Analysis here.

I had no idea John was Catholic, first of all, so that sheds a bit of light on quite a few of his lyrical exploits for me. Among them are many Catholic rituals and their way of using guilt as discipline or as a motivator (or both). But beyond that, the crucifix, itself, has become sort of an icon in the last, let's say, 150 years, in the sense that the religion and ritual of Catholicism has become more important than the spiritual side of it. Need evidence? Think of how the event of the crucifixion is a symbol of the Catholic faith, and how catholic mothers (usually italian or hispanic) are oft-times characterized as doting and hen-pecking toward their sons. This (along with the afore-mentioned 'guilt-discipline) is where we get the expression 'having a cross to bear' (I hope I've got that one right. I think the gist is there.). Ever seen the movie "Stigmata?" Perfect evidence of how the church has become more important than the belief, more important than faith in Jesus (this, of course, has been going on longer than the past 150 years, but it's been in greater abundance since this country was founded). Also keep in mind all the tent-revivals of most of the industrial revolution-era American south, and how that has translated into the Pat Robertsons and Jerry Falwells of the TV generation. How's that for iconic?

What I'm getting at here is that the 20th century icon is probably the church itself (not always just the Catholic faith, either) which utilizes guilt-motivation and discipline as a way to keep control of the masses. This may be one of the catalysts (or THE catalyst)of his conflict. This, of course, may be in contradiction to your conclusion, which states that it was entirely his own doing. But then I think, well, maybe he's only stating that it's his own doing under duress by instead expressing to the audiesnce just how infectious the outside voices are by showing us that they may have convinced him that it's all in his head, he's bad, evil, needs to be cleansed, etc. What do you think?

feedback71
I think you guys are pretty close on this. Jeremy, I really think your conclusion is right on. This is always how I've felt about this song, too. Maybe that's because it reminds me a lot of my own struggles with my religion and the outside world. BTW, how did you know John is Catholic? I've never been able to find anywhere that any members of DT have stated they are religious or not. However, I've always suspected it due to the religious undertones in a lot of their lyrics.

John
Jeremy, I'm also asking myself if these guys are Catholic/Christian. If anything, their lyrics show their uber-hypercritical nature toward their faith(or what they see at the moment).

If you guys would allow me to make my own interpretation of the "20th Century icon bleeding" line, I always thought that this refers to the fact that sex(just one of the themes of this magnificent song) came a long way in the last century and, towards its end, became a casual topic(i.e. , it's being talked about with no shame or guilt).

What I'm driving at here is that the icon is sex, and it "bleeds" because it's seeing widespread proliferation. What do I mean by this? When you cut yourself, you bleed profusely, right(especially if the wound is deep)? On an angle, you could associate that bleeding with a number of things, including the proliferation of a certain idea/thought/belief.

Ralph
Could "20th century icon bleeding" have anything to do with the television set? -- Just a thought.

Mark Borand
Another angle on this, and my first thoughts, could be this : Given the context that you have put the songs in and the inner struggle of the prtaganist, at this point in the song could the 20th century icon bleeding not refer to the fact that everywhere the writer looks in the 20th century he see's corporate icons and logos run unethically and againsta all the faith and doctrine he has been taught. Essentially everywhere the protaganist looks he sees the world bleeding sins he himself would like to indulge in yet keeps bottled up inside and he sees the profit and pleasure gained be these people and institutions.

Just another way to look at it I suppose, what do you think?

Chad Hogg
This analysis is quite interesting, and probably mostly correct, but to me the author's perception of Christianity must be based upon stereotypes or experience in a rather unorthodox church. The most obvious example was this:

"This obviously refers the modern-day Christian idea that sex is the most unclean thing there is and that - by partaking in it - you are spiritually dead."

On the contrary, modern-day Christian thought emphasizes sex as the ultimate expression of love. It is a symbol on this Earth of the unity shared between Father, Son, and Holy Spirit of the Trinity. Of course, this means that sex outside of its proper boundaries is very destructive. If you think that Christians believe sex is unclean and should be avoided, where do all of the children come from. Finally, you should check out the Biblical book the Song of Solomon ( sometimes called the Song of Songs ). It is an allegory describing God's love for his people in terms of a man's love ( and perhaps even lust ) for a woman.

guitarist13
Just pointing this out (in case anyone didn't know, which I didn't before I checked out this definition...).. Erotomania means "intense sexual urge". Fits in well with the song "Voices".

Jordan
I think guitarist13 tapped onto an important point not really discussed here. i.e. voices is the second song in a 3-song story. I would attribute "erotomania" to anything sexually "immoral" by the author's society, such as casual sex, porn, homosexuality. Voices would be the result of his exploits. Then we have the arrival of "The Silent Man" speaking of the masks behind the stained glass of the church. To me, this song generally carries themes of not causing trouble in the church (by asking questions) and that the person/spirit who SHOULD BE answering them remains silent. This, however, contrasts sharply to the tone of the music which is very peaceful and resolved, as if his questions had been answered (albeit enigmatically).

Does anyone else think that this album is a story (like The Wall or Rage for Order)?

John
I honestly have no idea what a space-dye vest is. I guess the best explanation for it is tucked somewhere in this FAQ, or in dreamtheater.net for that matter.

As for the question on whether "Awake" antedates "Scenes from A Memory" in having one continuous storyline, I honestly doubt it. T my knowledge, Dream Theater's earliest concept songs are the "Mind Beside Itself" trilogy and "A Change of Seasons". Metropolis 2 is the first concept album that they came up with.

LHS
"reference to "Death" as in Satan... "

That has to be the most confused and idiotic thing I've heard in ages. The two don't compare in any way.

The Sleeper
No one has ever got the essence and the deep meaning of the song, not even DT itself cuz its constructed in a way that the its sweet depressed atmosphere gives birth to deep feelings and meanings that are diffrent per listener.
I find that its wrong to give such a song only one meaning.

bartok45
I agree with LHS above. Why introduce Satan into the analysis? It doesn't follow; Satan is not typically referred to as "Death." Ever.

Anonymous
erotomania is a psychological disorder.
the sufferer becomes obsessed beyond idolism with a person, and believe they're have a "secret relationship".. they believe that this person secretly loves them.

RumStik
In a number of DT pieces, particularly on "Awake," and this very much applies to "Voices," I see the lyrics as written/spoken from the perspective of Jesus Himself...things he might feel/think/say, having been "dumped" here on Earth to carry out some Higher task...somewhat trapped here as a man who is "awake" among the sleeping...caught up in the trappings of humanity while hopelessly unable to forget his Higher Purpose...feeling "all time" at once...knowing, seeing and hearing "all" at once...(including the Voices from all around Him, as well as from Above...and Below...), while dealing with all the conflict and temptations born of being "clothed in humanity."

I have to agree with much of Fox's original analysis...but from the perspective of Jesus' personal dilemma, as opposed to a modern-day human man...it opens up all the symbolism and makes it less literal. Of course, I could be wrong...hehe.

Joker7_Marc
What if, "Reveal the Word when you're supposed to" means not saying that you love someone ("love" being the word) for any other reason than the fact that you love them. Not for sexual reasons, not to make them happy, but to say it because it's the truth. Did John say that he loved someone to justify having pre-marital sex with someone he just cared a lot about,maybe to releive the guilt laid on him by his religious beliefs?

--------------------------------------------
Innocuous Fox wrote:

It's a shame no one is praying
because these Voices in my head keep saying
"Love, just don’t stare"
"Reveal the Word when you're supposed to"


I think that he is lamenting the lack of spiritual and moral sense in the world (no one is praying) because he is still bombarded by the conflicting messages. The first quote ("Love...";) of course refers directly to the beginning of the song where he talked about being taught that love is good - just don’t let it translate into lust.

The second quote is intriguing. I think it also parallels the 2nd quote from the beginning of the song where he was asked to speak and yet he did not. Note the capital "W" which indicates the religious "Word" of God. My questions would be who is revealing the Word? The author? A clergyman? And when are they "supposed to"? It may be that he is supposed to use the Word as a defense against the impure thoughts that may get through.

------------------------------------------------------------


Philip Palmer
LHS wrote:

"reference to "Death" as in Satan... "

"That has to be the most confused and idiotic thing I've heard in ages. The two don't compare in any way."

---------------------------------------------------

I don't wish to start a religious debate but I must point out to LHS and bartok45 their error.
Hebrews 2:14 says:

"Inasmuch then as the children have partaken of flesh and blood, He Himself (Jesus) likewise shared in the same, that through death He might destroy him who had the power of DEATH, that is, SATAN. "

Nobody Special
This is probably unimportant, but I couldn't help but notice the refrence to dream control and Queensryce's Silent Lucidity, and goes on to ask if there is a song about thought disorder.. perhaps Road to Madness? (a more interesting Queensryche song)

Just a thought.

uNDefineD
Excellent analysis, but I have one point to raise:

You say that the line "Should I turn on my religion?" refers to the demons saying "renounce your faith". But given the line "Reveal the Word when you're supposed to", could one read it as "Should I ACTIVATE my religion"?

Just a thought.

daniel
am i a little late for this discussion? sound interpretation altho a little hedgy at times wif all the questions u ask yourself..could have just pinned the ideas down..anyhow was thinkin that the 20th century icon bleeding part could be a reference to the entertainment company 20th Century Fox? What other icon could there be with that specific name? And as for how it relates to the song, well the persona could be "lamenting the lack of spiritual and moral sense" (that's a page outta the original post there his cred) in the entertainment/TV industry using the aforementioned 20th Century icon as a metaphor. The sex and violence on TV and movies have gotten the moral majority quite riled up these days, and im not adverse to john's idea of the "bleeding" referrin to sex havin more than necessary proliferation. Just a thought there lemme know what you guys think. thanks a bunch.

sus4M7add9
ok.,...now i have sometinhing i dont think anyof u touched on...im not sue if u did..i only read acouple posts but ..here we go.

the whole awake album is very very great...it is a loose concept album..which i dont think u guys are seeing

all the songs are about the pressures of different things breaking people down...My favorite is A mind beside itself:ereotmania, voices, the silent man.

i think u guys forget that voices has a continuation in the silent man..and noone decided to use those lyrics to help in t he analisis.
Because the whole album is about he different pressures breaking poeple down, i dont think the actuall pressure is the main emphasis in these songs,, i think its sopposed to be what happenes after the breakdown.
so that whole religon spider speak im right here..and love just dont stare...is all telling the pressure..now u guys beat the hell out of analysing that crap..but neverf finisghed the story of the guy

in a nut shell this is what i think the song is telling us:
the guys has all the religon sex spider problems uy guys talked about,. making it inferrior for me to give my analysis, and these pressure start gfetting to him. If uve ever been suicidal u understand...
this guys starts going crazy..starts hearing voices..now basiclly what I get from these voices is that they are telling him htat he is the massiah..he's really going mad..now into the slient man..which NOONE seems to understand is actually part of amind beside itself..which really is getting me mad...

the song depicts that this guys has goine completley crazy..and is now in his own mind world..and he is saying a speach like a polititian wood give like "evry time someones hurt or in need, I'll be tere" u no that crap..so this song is that the voices got to him and convinced him that he IS the massiah!..in this song he is convincing himself..that yes..yes i cood do good here..these people need me! uno..


so there it was my version..i have ten bucks that im going to be flammed in a matter of days from my analysis..but hey..u guys have ur opinion i ghave mine...

so enjoy the smoothing progressive sounds of a sus4M7add9 chord!

Facundo
Excelent analisys of an excelent song...

Now someone said that the 20th century icon could be the TV... at first, I have to admit, I thought it was absurd... but then I realiced...

Where is sex exposed in all it ways (porn, homosexuality, etc.)? Of course, you have magazines, and all kind of crap, but TV is where you will see these things more often

TV, sex abuse, and inmorality, evoluted and grew at the same time... during the 20th century... I think that TV "bleeds" inmorality all around the people... and that's why the 20th century icon is bleeding...

Facundo (Again)
Other thing I realiced, like someone else mentioned above, is the relation between Voices and The Silent Man (other than being in the same concept trilogy)...

The first thing I noticed... is that Voices speak about catholisism... while The Silent Man talk about the "Arabian Nights" (as you can see from the analisys in this same faq), the predominant religion figure in these tales is Alah... I believe DT is making a comparision between these two religions... and how they affect human mind:

A question well served
Is silence like a fever
A VOICE never heard
Or a message with no reciever

See how "the silent man" encourages you to speak, because silence is like (or causes) a fever (madness)... just like the VOICES never heard drove the character of "Voices" to some kind of madness (He refused to speak and now he fights inside his head)...

"Pray, they won't ask" (The Silent Man)

This part is funny... since Voices complains about "noone is praying", while "The Silent Man" tells "you are free to pray, no one will ask later if you did it or not..."

Now we talk about sex... "Sex is death, Death is sex" (Voices)... what did the king (arabian nights) do with the maiden he marries? he spends a night with them, and then they are killed... it sounds similar to the statement in Voices about sex being related to death...

Can you say something about this? I want to hear about other's people thoughts...

LittleKezza
As a Catholic I've always identified very strongly with 'Voices' and it still remains my favourite song. It's steeped in Catholic guilt! In fact I always figured with a name like Petrucci, writing this song, JP had to have a Catholic background - even before it was public knowledge.

My comment relates to the 'Spider in the Window'. My belief has always been this relates to the story of Robert The Bruce (a Scottish King) and the Spider in the Window. Robert was tired of fighting battles with the English, he got grief from the Scottish people to fight the English, but he could never win and wanted to give up.

He sat one day at a window and watched a spider attempt to spin a web across the window. The spider was only small and it took it a lot of time and effort to cross the window to start its web. But the spider didn't give up it kept trying, back and forth. Robert the Bruce learnt from the spider about not quitting.

I've always believed this is part of JP's message here. If the spider could speak he'd tell you don't give up, have faith. Although I've never been 100% sure *what* JP tells us to have faith in, perhaps ourselves...

K x

Ravi
Just a comment..... (Of course, being a psychiatrist, I might be biased in making the following comment).

First, let's take a look at the name of the trilogy of which this song forms the centrepiece: "A Mind Besides Itself".

Now I don't know how many got the point, but if you translate this into Greek, it becomes a much-abused word in our language: "paranoia".

Paranoia, in psychiatric terms, refers to a group of psychotic disorders characterized by self-referential delusions (i.e. false beliefs that centre around one's self, or one's relationship to others). Historically, the term has embraced both "paranoid schizophrenia" and the various forms of what is now called "delusional disorder".

Part I, "Erotomania", takes its title from one of the sub-types of delusional disorder, also known as de Clerambault's syndrome, and consists of a firm, fixed and irrational belief that another person (who may not know you from Adam) is in love with you, to the extent that even rejection by this person may be interpreted as a covert message of encouragement. John Hinckley, Reagan's would-be assassin, quite possibly had an erotomaniac delusion towards Jodie Foster - but the jury is still out on this one.

Which brings us to part two, "Voices", which is a textbook description of paranoid schizophrenia:

"Voices discussing me": one of the cardinal (Schneider's "first-rank";) symptoms of schizophrenia is hearing voices discussing one in the third person, or conversing.

"Thought disorder" (and the relatively disorganized, incoherent lyrics that follow): formal thought disorder (a lack of associations between thought) is also characteristic of schizophrenia.

"Others steal your thoughts, they're not confined to your mind": these symptoms, known as "thought alienation phenomena" - the experience that one's thoughts are being withdrawn or broadcast to others by an external agency, are also typical of schizophrenia. The theme recurs on the line "Now they read my mind on the radio".

"Seen my diary on the newsstand": self-referential delusions are common in paranoid schizophrenics, who may believe that items in newspapers and television, for example, refer to them.

"Maybe I'm just Cassandra fleeing": perhaps as a reaction to their paranoid delusions, many sufferers from schizophrenia develop a morbid sense of self-importance, sometimes amounting to a grandiose delusion (e.g. that they are prophets, or that they have a "mission";)

And finally, many of the delusions, hallucinations and other psychopathology of the schizophrenic commonly have "a religious or sexual theme", presumably because both those fields are intricately bound up with our darkest fears - and deepest hopes.

So "Voices" may be all about the conflict between spirituality and sexuality (I'm not dissenting) but it also reads as a harrowing first-person account of paranoid schizophrenia, and from someone who's worked with people who have the illness, believe me, it's a frighteningly accurate portrait.

One question, though (are there any psychiatrists in the audience?) - where does "The Silent Man" fit into this?

Footnote: I used a quote from "Voices" when I put up a flyer asking for my colleagues' collaboration in my M.D. thesis (which is on schizophrenia). Not many people got the reference, but then......

Zirikzigil
Hmm. I like your analysis. I had, although, read a different one a while back and I'll see what i can remember, because the two analyses were very different.

First of all, the line

Love, just don't stare

wasn't a command or guidance. "love' was what the speaker called John. "Just don't stare" meant to pay attention during a church service (I guess this becomes more apparent with the next line ...every sunday morning)

It seems that your thoughts on the spider and angel were correct, although what i read was that the spider was an actual spider in the window, and the angel was a sculpture in some sort of fountain. It makes more sense if it's viewed from the angle of not paying attention in church.

The old man takes the poison
now the widow makes the rules

I'm as baffled as you are as to whether the 'poison' was taken intentionally or not. Somebody should do research into John's childhood. I assume that the widow is the 'she' in the rest of the song (but i could be wrong). I don't think though, that the widow has any reference to the spider or the poison.

Premetheus
"So speak, I’m right here"
She used to say to me
Not a word, not a word

Just a tiny little something about these lines. It could be that the author is the one saying "Speak" and the not a word reffers to the "She" of the second line. As in:

"So speak, I’m right here"


She used to say to me
Not a word, not a word

Meaning that he wanted her to speak, be she said 'not a word.'

Corbin Simpson
Um, just a quick comment on "Sex is death, Death is sex."

Death, to Catholics like Petrucci (and myself), is THE evil. There is no worse evil anywhere in the book or even anywhere in all of existence; ergo, Jesus suffered the worst evil possible for humanity.

So, that line seems to me to be equating sex, which is not always sinful, with death, which is the worst sin to create and the worst evil to experience.

[chux]
Hmm, so sex is being likened to a huge evil...anything to do with the devil in his bed? Maybe he sees his wife, girlfriend, whoever this sex partner is as 'the devil'. I have no idea why he's on the ceiling, but maybe because hes sleeping with this devil, he sees himself as Judas, knowing this woman is evil but sleeping with her anyway.
Just an idea...

DigitalScreams
I've always felt that the 20th Century icon was the speaker (in terms of poetry analysis) of the lyrics. An icon is a representation of an object or group of objects (people, places or things). Here, the speaker is saying he is a representation of 20th century man, that all people (man or woman) find themselves dealing with similar problems/struggles. His bleeding represents being overwhelmed and damaged by the issues, as everyone is at one point or another.

empower
Hello,
I just want to throw in some thoughts to play around

the spider in the window

One of the first pictures which came into my mind when hearing this was broken glass. I once had a girlfriend with a mental disorder but I really loved her (a really good description, of how she sometimes acted is in Six Degrees of Inner Turbulence II About to Crash). In the times when she was really down, she couldn\'t even speak about what she felt, she hardly said anything. One day she was so frustrated not being able to say anything, she punched with her fist into a window, which then broke into a spider-web like shape. I came a little bit later and saw it and the scene was very descriptive: she was on the couch and coultn\'t say anything but the window was broken, so the \'spider in the window\' said to me, what she couldn\'t.

Judas on the ceiling

Sounds to me like a reference to a suicide from somebody who has betrayed him (or he thought that he was betrayed by him). Judas did hang himself, if somebody nowadays hangs himself, he hangs from the ceiling. Maybe because the \'old man takes the poison\' there is a reference from a man who coudln\'t bear it anymore. Judas on the ceiling may a metaphor for this suicide.



The One True George
I think the Catholic Guilt thing is right on, though I have my own thoughts to toss in the mix.
On a personal level, I was always intrigued by this song when I was younger, but didn\'t start to really understand it until I got older, realized I didn\'t agree with the church on a lot of issues (Sex being the most relevant to this little post), and seperated myself from it. I remember popping Awake in for the first time after several years of not having heard it in years and being surprised by how much I understood and identified with it coming from a much different perspective than the devote early teen Catholic who first bought the CD figuring that a lot of Rush fans (I WORSHIP Rush) were raving about Dream Theater.
Now that my biography is ought of the way...
I\'m not going to do a line-by-line (It\'d take too long and I find when presented that way it\'s very easy to miss the forest for the trees), but I think there are a couple strong underlying ideas here:
1. Guilt and the fear of Hell.
My wife and I have talked a lot about the fact that a lot of people, particularly in western cultures, fear death. This can be easily seen in Christianity - Christians say that Jesus \"conquered death\", and that in accepting him we have eternal life. Unfortunately, paradise is not guaranteed. In order to get into Heaven, one must be essentially without sin, having either a) been really, really well-behaved, or b) been really, really sorry and truly devoted to changing one\'s ways (a process beginning with the Sacrament of Penance). On top of that, damnation is typically referred to as spiritual death or death of the soul. If one dies in a state of Mortal Sin (which sex outside marriage is one of), he or she goes straight to hell, no ifs, ands, or buts.
2. The mind and the idea of sinful thoughts.
I don\'t recall it being explicitly stated in the Bible or any Dogma, by I would be surprised if I were one of the few people who recalls being exposed to the idea that certain thoughts or desires can be inherently evil. The gist of what I was told is that God knows everyone\'s thoughts, so we\'d better keep them pure (\"Thought disorder/ dream control/Now they read my mind on the radio\";). An example of this would be the infamous interview with Jimmy Carter back in the \'70s in which, when asked if he had ever cheated on his wife, he stated that while he didn\'t physically do anything with anyone, he has lusted after other women before, thus committing \"adultery in [his] heart.\"
3. Lust, sex, and women.
Once again, the Jimmy Carter thing. The catch here is that lust is something that literally comes naturally to every man on the planet, and the desire for sex (as all the guys here I\'m sure understand) can be almost overpowering. As most men are heterosexual (John Petrucci being one of them), the object of lust is usually a woman. The result of this is that there is a history in many cultures and religions of women being portrayed as temptresses to be controlled and covered (sorry to sound so extreme, but bear in mind that it is this fear that causes fundamentalist Islamic regimes to force women to wear Bourqas).
Which brings us to the song itself. I think it\'s largely a portrayal of a frame of mind dealing with what I just mentioned, culminating in a distancing (if not seperation) from the church. There is, of course, a lot of doubt both ways. On the one hand, he says it\'s \"demons in his head\" telling him to turn on his religion, but where does he spend the Sunday morning after that line? Someone hasn\'t been attending mass.
And apparantly, he\'s not alone, or at least doesn\'t want to be. I think the widow/spider imagery is supposed to refer to a woman (not his wife, if he even has one in the context of the song), whom he lusts after and longs for some degree of intimacy with. A key line here is \"willing to risk salvation to escape from isolation\" - sex is a sin, but it\'s also a form of initmacy that men in particular are well-documented to long for. He\'s trapped in a vicious cycle; he feels alone and guilty, but to alleviate that would essentially require the poisoning of his soul. Essentially, his situation is unwinnable, at least from his perspective., and the only way out is to break the cycle in some way, which I\'m guessing ends up meaning a rejection of the beliefs he has been taught. I\'m basing this conclusion on the last lines of the song. Presumably, \"this neverworld\" refers to heaven, paradise or some form of fulfillment. \"It\'s only in your mind\" could mean it\'s a hopeless fantasy, not to be found in religion or relations, or it could mean that one must look inward to find understanding, acceptance and fullfillment. I\'m guessing that it\'s the latter on the basis of \"Don\'t expect your own Messiah\" - a Messiah doesn\'t have to be Jesus, it could simply refer to any savior figure.
That\'s the gist of it. I\'m open to comments, of course.

maybe
I think Petrucci is comparing what it is like to be a musician to paranoia. There actualy are lots of people talking about musicians. Musicians who write personal lyrics are having their thoughts stolen by voices (through their songs) and even possibly broadcasted on the radio. And then there is the excess that is usually available to musicians (drugs, women, etc.) that might conflict with their religion, especially if they were raised a devout catholic.

SilentFox
I haven\\\'t read all your topics, but it seems like there are many different interpretations! I found another interpretation somewhere, and here it is. Remember it\\\'s not mine.

Also with the 20th century icon bleeding, I think he\\\'s talking about himself and how he is \\\"bleeding\\\" and suffering with this conflict.

{NOT MINE}

01 \\\"Love, just don\\\'t stare\\\"
02 He used to say to me
03 every Sunday morning

Right. So far the text has introduced two persons: the protagonist and some \\\"he\\\" person. The relationship between this man and the protagonist seems to be one of great friendship (\\\"Love\\\";), perhaps a parent-child or guardian-child relationship. The man gives the child some advice every Sunday morning. A plausible theory is that the child and the man are preparing their Sunday visit to the church, and the man warns the child not to unconciously stare (at the priest?).

04 The spider in the window
05 The angel in the pool

Now they\\\'re sitting in the church, listening to a sermon, and the child lets his eyes and imagination wander. He watches a spider in a window (which might be a metaphor for some kind of church decoration) and imagines an angel in a pool.

Added 2-Jan-2000:
M. Parker suggests that the angel in the pool is a fountain statue, and I agree; this is probably the case.

These are the protagonist\\\'s childhood memories, and they depict a nice side of Christianity. But something dramatic happens:

06 The old man takes the poison
07 Now the widow makes the rules

I assume \\\"the old man\\\" is the same man that appeared on line 02. Why does he have to die from poison? Well, it suggests a sudden change of things. If the old man had died from age, then several years could have passed, and the protagonist could have grown up. As it is now, when the widow makes the rules, the protagonist is still a child.

A third person, the widow, is introduced. We immediately get a bad feeling about her, the way she just makes strict rules for the protagonist to follow.

08 \\\"So speak, I\\\'m right here\\\"
09 She used to say to me
10 not a word, not a word

These lines tell us that the protagonist didn\\\'t like to speak much as a child. The widow didn\\\'t like that, and demanded that the boy would talk to her. Line 10 can be interpreted in two ways: Either it indicates that the protagonist for some reason couldn\\\'t or wouldn\\\'t speak, or it continues the sentence from line 09: \\\"She used to say to me not a word, not a word\\\" would indicate that the widow never had anything sensible to say to the protagonist, that she just demanded him to speak without ever really talking to him.

One could suppose that the widow asks the child to speak more particularly in church. Perhaps there wasn\\\'t any parent-child connection between the man and the protagonist, perhaps the man was his priest or Christianity teacher. Then the widow would\\\'ve been a replacement, with a totally different view on religion.

11 Judas on the ceiling
12 the Devil in my bed

Now we\\\'re getting somewhere; when the widow represents Christianity, a completely different side of it is revealed. The protagonist starts to notice the ceiling paintings of condemned people like Judas. Line 12 might refer to the sin of masturbation, mercilessly crammed into the child\\\'s head.

13 I guess Easter\\\'s never coming\\\"}

Easter might represent something nice, a feast, complete with easter bunny and everything. Now that the widow is teaching strict religion, such blasphemy obviously won\\\'t be allowed. Easter might also represent the death of Jesus, and, in a more figurative sense, the end of the widow\\\'s blustering.

14 So I\\\'ll just wait inside my head\\\"}

The protagonist flees into silence, maybe hoping that some time it will all be over (or back the way it used to be). He might also think that, since Easter\\\'s never coming, any protest from his side will be futile. He figures that there might be some truth in what the widow says, and so he\\\'s afraid of going to hell for being disobedient.

15 Like a scream but sort of silent
16 living off my nightmares

Now we\\\'ve invisibly left the protagonist\\\'s childhood memories, and entered present time. The protagonist wants to scream out loud, because he doesn\\\'t get on very well with his lifestyle. However, it is the only lifestyle he can remember (except a tiny fragment of memory from the old man\\\'s days), so he doesn\\\'t really have a choice; he has to stay silent.

17 Voices repeating me
18 \\\"Feeling threatened?
19 We reflect your hopes and fears.\\\"

(The word \\\"repeating\\\" is in a transitive form, where the voices repeat the quoted part unto the protagonist.) Here, the voices introduce themselves as some kind of conscience; they reflect the thoughts of the protagonist. Although it isn\\\'t certain, I\\\'m rather sure the voices only exist inside the protagonist\\\'s head.

An important point to make here is that the Voices aren\\\'t necessarily the same individual(s) throughout the song. They may very well be the voices of different people, saying certain phrases that the protagonist remembers.

20 Voices discussing me
21 \\\"Others steal your thoughts
22 they\\\'re not confined
23 within your mind.\\\"

This is a very interesting part of the text, and it plays a role in my hidden plot theory. In this basic Christianity plot, however, it might be a threat issued by the widow; God can read your mind, and knows what you\\\'re doing, so you\\\'d better behave yourself.

24 Thought disorder
25 Dream control
26 Now they read my mind on the radio

This part doesn\\\'t really fit into the Christianity plot. Perhaps these things only happen in the protagonist\\\'s mind.

27 But where was the Garden of Eden?

The Garden of Eden is a wonderplace where man used to live, before something nasty happened and he was banished to this earthly life. The Garden of Eden might thus represent the days with the old man, before the widow started \\\"making the rules\\\".

The protagonist wonders where the Garden of Eden was. Perhaps the memory of those days is fading away, and he\\\'s not sure they\\\'ve really happened anymore. So, was the Garden of Eden in the real world or merely in his fantasy?

28 I feel elated
29 I feel depressed

Once again, the text can be interpreted in two ways. One is that the protagonist is experiencing occasional, sudden mood changes, or that he\\\'s somehow feeling both elated and depressed at the same time. Another is that he used to feel elated, but nowadays he\\\'s feeling depressed. This second interpretation fits rather well with the Christianity plot.

30 Sex is death, Death is sex
31 Says it right here on my Crucifix

Ah, we\\\'ve reached the most obvious part of the text - at least that was my first impression. This is THE anti-Christ part of the lyrics. However, recall that we\\\'re shown two different sides of Christianity in the text, that we\\\'re shown the contrast betwixt friendly, being-part-of-a-community Christianity and rude, \\\"the widow\\\":ish Christianity. The song isn\\\'t anti-Christ. The song underlines that Christianity can be a jolly decent thing, but that it isn\\\'t necessarily so.

Added 18-Dec-2000:
Actually, I don\\\'t agree with this anymore. Consider the following (to quote \\\"Illuminatus!\\\";): Without death there would be no sex, and without sex there would be no death.

(From now on I\\\'ll skip some of the repeated lines in the lyrics.)

34 Voices protecting me
35 \\\"Good behavior
36 brings the Savior
37 to his knees.\\\"

Yet again, the voice of the widow\\\'s religion is talking. Behave well, and you go to heaven. An interesting note is that the widow hereby wants the protagonist to be quiet and obedient in ye olde original-sin-style Christianity, but at the same time she wants him to speak up (line 08).

A nice intermezzo part takes over, after which we end up here:

42 I\\\'m kneeling on the floor
43 staring at the wall
44 like the spider in the window
45 I wish that I could speak

Now we\\\'re in the present time for sure. Note how the protagonist wishes that he could speak. I don\\\'t think this indicates a physical dumbness, it\\\'s more like a mental problem originating in line 14 (\\\"I\\\'ll just wait inside my head\\\";). He wants to tell the world about \\\"real\\\" Christianity. The world, we must assume, follows the widow\\\'s ideas & ideals blindly, at least in the eyes of the protagonist.

46 Is there fantasy in refuge?

Or perhaps this nice, friendly world he dreams about only exists in his imagination. Perhaps the old man never existed.

47 God in politicians?

This line doesn\\\'t make much sense in the Christian plot. See how we keep getting clues that this plot isn\\\'t all that can be found in the text.

48 Should I turn on my religion?
49 These demons in my head tell me to

Suddenly the voices are referred to as demons (if, indeed, the voices and the demons are the same). At this point, the protagonist is half convinced that the widow\\\'s Christianity is the only true Christianity. However, even though he knows that in doing so he\\\'ll enrage the widow and perhaps all the world, he doesn\\\'t like it and wishes to leave the religion. He believes this wish doesn\\\'t come from himself, but from some kind of demonic voice inside his head. Are the voices perhaps his true mind, that can sometimes be glimpsed behind a shadow mind?

50 I\\\'m lying here in bed
51 Swear my skin is inside out

His skin is inside out. That means that he\\\'s closer to the outside of his skin than the inside, which means that he is actually outside of his body. What this phrase implies is thus that the protagonist dissociates from his thoughts, that he doesn\\\'t believe that they really belong to him.

52 Just another Sunday morning

Just a reference to the earlier life of the-old-man Christianity; Since there were Sundays both now and then, then perhaps those days really have existed?

53 Seen my diary on the newsstand

Not meaningful in the Christianity plot.

54 Seems we\\\'ve lost the truth to quicksand

\\\"The truth\\\" means the old, friendly Christianity. People are forgetting, or have forgotten, that Christianity can be something good. Instead, they allow themselves to be usurped by widowish Christianity.

55 It\\\'s a shame no one is praying
56 \\\'Cause these voices in my head
57 keep saying...
58 \\\"Love, just don\\\'t stare.\\\"

The voices constantly remind the protagonist of the old man, remind him of the existance of a nice kind of Christianity. \\\"No one is praying\\\", so no one likes their religion. This is a shame, because if they only saw their religion in a different light, they would sympathize with it, they would pray. So line 58 represents a memory of the old times at line 01.

59 \\\"Reveal the Word when you\\\'re
60 supposed to\\\"

The voices urge the protagonist to tell the world about the nice kind of Christianity the old man advocated.

61 Withdrawn and introverted
62 Infectiously perverted

The protagonist, who dares not speak, gets labelled (by others) as withdrawn and introverted. Eventually he believes it himself.

63 \\\"Being laughed at and confused
64 keeps us pleasantly amused
65 enough to stay.\\\"

But the friendly voices comfort him and tell him not to worry about what others say.

66 Maybe I\\\'m just Cassandra fleeting

Cassandra, in Greek mythology, was predicting a disaster which later indeed occured. The protagonist compares himself to Cassandra (who was punished for daring to say that something bad was about to happen).

67 Twentieth century Icon bleeding

This is probably a similar reference, but I\\\'m not sure exactly what it refers to.

68 Willing to risk Salvation
69 to escape from isolation

Salvation, according to the widow, comes when one behaves well. The protagonist believes that if he speaks, he won\\\'t behave well. Therefore, if he were to speak (in particular, talk about how religion could be much nicer) he\\\'d risk his salvation.

70 I\\\'m witness to redemption
71 heard you speak but never listened
72 Can you rid me of my secrets?
73 Deliver us from Darkness?

Here, redemption represents widowish Christianity. The protagonist asks, ironically, if redemption could ever help him get his ideas of \\\"old man Christianity\\\" out to other people, if redemption could help get people delivered (meaning \\\"liberated\\\" here) from the darkness they\\\'re in.

77 Voices discussing me
78 Don\\\'t expect your own Messiah
79 This neverworld which you desire
80 is only in your mind.

It is interesting how lines 78-80 aren\\\'t indented and placed within quotes. Perhaps this means that the protagonist is finally convinced that he\\\'s wrong and gives up (when he was sooooo close).


--------------------------------------------------------------------------------

Let\\\'s conclude the Christianity plot. Far back in the memories of the protagonist is a happy kind of Christianity. But something has happened, and Christianity is now only fear and submission. The protagonist believes that something is wrong, and that people should find out what Christianity could really be about. However, being brought up by a strict, religious widow, he\\\'s afraid to talk about it because he might be punished in some way. Inside his head, he\\\'s debating whether to tell people about old man style Christianity or not. Eventually, he\\\'s convinced not to.

Now we go deeper into the text.

We\\\'re looking for something comparable to the plot above, but that hasn\\\'t got to do with religion.

47 God in politicians?

Yes, how about it? What if this text is about politics. Christianity might represent a certain political party that the protagonist is involved in. However, something happens (the old man takes the poison) and the members of the party start abusing their power. After some time, the party has absolute control of the country, and the protagonist is afraid to argue. \\\"Should I turn on my religion?\\\" he asks himself. All his life he\\\'s been a member of the political party, and so mustn\\\'t this situation be what he\\\'s always looked forward to?

21 \\\"Others steal your thoughts
22 they\\\'re not confined
23 within your mind.\\\"

24 Thought disorder
25 Dream control
26 Now they read my mind on the radio

53 Seen my diary on the newsstand

These clues didn\\\'t fit very well into the Christianity plot. Do they fit into the politics theory?

Line 21, where others steal your thoughts, doesn\\\'t necessarily mean that others peek inside your mind and snatch your thoughts from you. It might also mean that other people have the same thoughts as you do. When they read your mind on the radio, doesn\\\'t that just mean that someone else has been thinking the same way you do? And your diary on the newsstand means that what you suspected some time ago has now turned out to be true.

This also adds another dimension to the last paragraph:

77 Voices discussing me
78 Don\\\'t expect your own Messiah
79 This neverworld which you desire
80 is only in your mind.

Imagine an accentuation on \\\"your\\\" in the last line. The protagonist shouldn\\\'t expect someone else to be his private Messiah and do the talking for him; what he thinks is in his own mind only.

Or perhaps the protagonist believes that he\\\'s not the only one disliking the current policy of the political party, but then the voices convince him.

This is my \\\"hidden plot\\\" theory, which turns the song into a political kind of warning. Maybe this interpretation is very far from what Petrucci intended when he wrote the text. Then again, maybe not.

I hope this analysis has enabled you to see Voices in a new light. Please contact me about anything! I\\\'d be glad to know if people actually get to read this. Also, this is my personal interpretation and it isn\\\'t more correct than anybody\\\'s.

Signed Linus Akesson
... where images and words are running deep.

{/NOT MINE}

Yeah but I like your interpretation as well.

Peter
\"Sex is death, Death is sex\"

This may refer to the original sin in the garden of Eden. If Adam and Eve was banished for having sex, (wich is a quite usual analysis of the snake-and-apple event) that means sex is the reason that God made them mortal.

Sex is the reason for death
Sex is death

I know this doesn\'t make much sense when linked to the rest of the song, but still...

Robert
To tell you the truth, the first time I read this, I thought it was about the Catholics, and what they\'re doing wrong. Several things I thought of were
1. Good behavior brings the Savior to his knees
- Catholics think that they have to have done good deeds to get into heaven, while people like me know its by the blood of Christ alone that get us into heaven

2. Sex is death, Death is sex
- Again, catholics and their huge deals on sin and sexual immorality, and that Christ doesn\'t support it. I think it is wrong to practice outside of your marriage, but they didn\'t say it was okay inside marriage. It just says sex is death... kinda weird...

3. For those who don\'t know, Adam and Eve were kicked out of the Garden, not because of sex. It was because they disobeyed God, eating the fruit from the tree of the Knowledge of Good and Evil. Not sex!

But this song has always confused me. The Voices I always saw were demons laughing, mocking, taunting, and trying to get the man to sin. I see a man walking, being followed by 3 others, the \"Voices\"

Jose
There are some of you guys that haven\'t any idea or what you are talking about, I\'m very surprised. The fact is that John Petrucci, the writer of this lyrics, is a extremely intelligent, reflexive, and humble person who searc for the truth in the life and in the music, and live and fight for good, and the path to this was given to him by Jesus Christ and the Catholic Church. And I\'m very proud and happy because this is so. Respect and support Dream Theater forever.

Kim kibeom
I think "20th Century Icon" is Freud's theory.
It leads post-modernism, and the christian John, would fleet the new world where there is no faith.("It's a shame no one is praying.";)
Then he became "Cassandra fleeting."
The Voices are subconsciousness, "Id" and "Superego".
If he become indulged in "Love" or "Sex" by "Id', he just prove Freud's theory.


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